of discipline. Beyond ''identity'' ROGERS BRUBAKER and FREDERICKCOOPER Universityof California, Los Angeles; Universityof Michigan ''The worst thing one can do with words,'' wrote George Orwell a half a century ago, ''is to surrender to them.'' If language is to be ''an instrument for expressing and not for concealing or preventing It, Identity politics arises out of conditions of systematic stigmatization and structural disadvantage, but sharing a social structural position does not guarantee that people will define themselves and, This article identifies an incipient and largely implicit cognitive turn in the study of ethnicity, and argues that it can be consolidated and extended by drawing on cognitive research in social, This special issue addresses the debate on personal identity from a phenomenological viewpoint, especially contemporary phenomenological research on selfhood. Moving back to BnCs divided categories; lets focus on the first element, identification and categorisation. 4The strategies of actualization of the alternative and the official Belarusianness are based on different principles of identity formation. It is also used by political entrepreneurs to persuade people to understand themselves, their interests, and their predicaments in a certain way, to persuade certain people that they are (for certain purposes) identical with one another, at the same time, being different from others, and to organize and justify collective action along certain lines. In addition, they argue that conceptualising all affinities, affiliations, all forms of belonging, all experiences of commonality, connectedness, and cohesion, all self-understanding and self-identification in the idiom of identity saddles us with a blunt, flat, undifferentiated vocabulary. Actions under identity are governed by particularistic self-understanding instead of putatively universal self-interest. Includes twenty articles on various aspects of identity, including race, class, gender, postcolonialism, globalization, nationalism, sexuality, and ethnicity. So in principle we can separate identity talk from hard notions of identity but in practice this seems impossible. 2000 collates key statements on identity from thirty eminent theorists, touching upon psychoanalysis, feminism, colonialism, sociology, and history.
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