The union of both divine and human natures (hypostatic union) did not occur until 2000 years ago. But there is nothing about these passages that refutes or challenges the trinity. . Nestorianism, the logical result of oneness theology regarding the person of Christ, leads to a scenario where the different natures of Christ speak alternately at different times even though theyre in the same sentence. 2. He can only represent fully in His nature another person that exists. This paper briefly address three aspects of christological monotheism from a Oneness perspective. Denomination: 3 But I want you to understand that the head of every man is Christ, the head of a wife is her husband, and the head of Christ is God. Jesus will be in us and we will be in Jesus, but that does not literally make us Jesus. That is how the trinitarian will understand these passages. The main sticking point among oneness believers is maintaining the deity of Christ. (Phil 2:9, Eph 1:17-21), A high priest works on behalf of God in relation to men, so how is it that God designated himself a high priest? 40 Beware, therefore, lest what is said in the Prophets should come about: 41 Look, you scoffers, be astounded and perish; for I am doing a work in your days, a work that you will not believe, even if one tells it to you., Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews. In my discussions with oneness experts and laity, when discussing the two natures of Christ, they repeatedly support the idea that within the body of Christ are two distinct persons: God and man. 27 For you will not abandon my soul to Hades, or let your Holy One see corruption. Does this make any sense if Jesus is Lord to begin with? The conviction that this multitudinous world is illusory can also encourage. Prior to that, the pre-incarnate Christ existed as the word (John 1:1). 1 The LORD says to my Lord: Sit at my right hand, until I make your enemies your footstool. 2 The LORD sends forth from Zion your mighty scepter. They each had a will, and Jesus submitted his will to the Father, whose will was different than His. The mediator is the Messiah (Christ) of Gods plan foretold by the prophets. They have the wrong view of. 54 Jesus answered, If I glorify myself, my glory is nothing. Corresponding to these criteria, Jesus cannot be God in a literal ontological sense: 1. God is dependent on nothing. 19 And whoever will not listen to my words that he shall speak in my name, I myself will require it of him. The Father is relaying that he will say these things to the Son in the future. 42 And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. 25 For he must reign until he has put all his enemies under his feet. Thank you for your interest in supporting CARM. Man is mortal, while God is immortal. As formulated by Doctor Bernard, it logically entails that there are two Gods. These "forms" are not three distinct persons, but one person who occupied consecutive modes. The book of Acts chronicles exactly what those chosen by Christ proclaimed about who Jesus is. This means that when God says in Isaiah 43:10 There is no other Godthere never has been, and there never will be, God the Trinity is talking. [2] [3] It is most commonly associated with Oneness Christology and the movement of Oneness Pentecostalism; however, some Trinitarians also baptise in Jesus' name and interpret it as on the authority of Jesus' name which most of mainstream Christendom justifies as referencing the existence of a Trinitarian Christian deity through the Great (Luke 22:42-43), God has no need to anoint himself. 10 And I heard a loud voice in heaven, saying, Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brothers has been thrown down, who accuses them day and night before our God.
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